Friday, March 4, 2011
Endless Possibility of Sound (re: Drew 3/4/11)
Posted by Becky-Jo at 1:51 PM 0 comments
Responce to Jessica 3/3/11
Posted by Becky-Jo at 7:51 AM 0 comments
Thursday, March 3, 2011
Why music in education is important
In class yesterday Kim asked why should music should be taught in school? · Music teaches sequential learning which is important to reading comprehension. · Middle school and high school students who play instrumental music score significantly higher than non-band peers in standardized tests. University studies conducted in Georgia and Texas found significant positive correlation between the number of years of instrumental music instruction and academic achievement in math, science and language arts. Facts provided by: http://www.nammfoundation.org/research/research-briefs-did-you-know These facts clearly support the idea that music should be taught in schools. Music makes you smarter, more motivated, and raises your self-esteem. I realize that music and sports both teach team work, but an ensemble is the biggest team you will ever be in. A basketball team has 10-15 players and 5 players on the court at one time; a football team has 11 on the field; a baseball team has 9; soccer has 11. Do you know how many people are in an instrumental ensemble? 20, 30, 40, even up to 200 players! What other thing in the world involves this many people working together simultaneously towards one common goal? What other thing in the world do this many people work together to make something beautiful? With sports teams you have to be good initially to be on the team from middle school and beyond because you have to try out. Because they only need a limited amount of players, they only pick the best ones. Music never turns anyone down, the only way to be discarded by any ensemble is for having a bad attitude. They accept everyone no matter what your musical background, or how good you are, if you are interested the instructors will teach you. This could be why music raises ones self-esteem. I understand that music isn't for everyone and that not everyone is good at it, but that does not mean it should not be taught in schools. Just like gym class is required for physical health, music should be required for mental and emotional health. So I end with the question: why shouldn't music be taught in schools?
Here are some reasons why:
Posted by Becky-Jo at 3:28 PM 0 comments
Saturday, February 26, 2011
Response to kim
Could the scientific method still be viable for the constructivist?
I can see why you ask that question. The constructivist relies on subjective experiences to make up their own world and the point of the scientific method is to study things objectively. The scientific method is a way to accurately measure something while cancelling out specific nuisance variables. You have an independent variable, a dependent variable and controls. Yet, one can carry out an objective study and then view it subjectively. The scientific method is important so that those pre-subjective thoughts or predictions do not get in the way of how the results turn out. The article we read a few weeks ago about radical constructivism, argued that radical constructivism should be used in physics classrooms. Physics highly relies on the scientific method to carry out experiments. Just like everyone else, radical constructivists want to discover knowledge and they know that when doing an experiment they cannot let their projections get in their way. The scientific method is viable for the constructivist.
Question: Do radical constructivists face obstacles in daily life that force them to go against their beliefs?
Posted by Becky-Jo at 7:14 PM 0 comments
Friday, February 25, 2011
Phenomenology
In class on Wednesday we brought up the idea of social constructivism. I became interested in seeking out another type of philosophy of reality and came across the idea of Phenomenology. It was founded by Edward Husserl (yet he adopted terms and ideas from Kant and Hegel's philosophies.) Phenomenology looks into the conscious experiences of individuals. These experiences include: emotion, imagination, desire, memory, thoughts and most importantly perception.
Phenomenological philosophy terms
1. Lifeworld: the world of lived experience from a person.
2. Intentionality: Consciousness is always conscious of something, that something being whatever a person is focusing on. This can be mental or physical stimuli. Intentionality looks at the aim of consciousness.
3. Evidence: The subjective gathering of truth
4. Noesis and Noema: Noesis is the actual thought and noema is the ideal thought in any act of intentional consciousness.
5. Empathy and intersubjectivity: the phenomenological concept of empathy refers to concentrating on the “subjectivity” of oneself and then applying that to experiencing another’s human body as yours. Intersubjectivity represents objectivity. One must view themselves as a subject among other subjects. At the same time, they must see themselves as existing for the other person.
Phenomenology as an applied pedogological practice allows teachers to discover new meaning in the aspects they teach and allows them to make choices that change personal teaching practices.
In a school reform study sixteen teachers participated in the process of coming up with a shared school pedagogy. This involves teachers sharing their successful experiences with teaching methods so that they may collectively come up with joint pedagogical beliefs. Teachers also shared their personal stories with teaching and this gave other teachers insight to how others perceive things. After these joint beliefs were established they attempted to incorporate them into their everyday teaching.
They used phenomenology as a methodology in addition to these new practices. This implied exploring the knowledge of children: how they perceive, what they think about, and how they view the world. After this incorporation, some, but not all of the teachers felt like they had more insight to the students which helped them teach better. (http://www.aare.edu.au/02pap/mos02453.htm)
Question: How would teachers benefit from understanding how their students perceive, imagine, think, and structure their conscious?
Posted by Becky-Jo at 9:50 AM 0 comments
Sunday, February 20, 2011
What is Knowledge?
The radical constructivist's two main claims are as follows: Knowledge is not received but actively built up by an individual. Mental processes change and work to adjust the experiential world, not to realize ontological reality.
Ontological reality contains what 'really exists', it is a question of metaphysics. The way that radical constructivist theory protects itself from being called solipsistic is by remaining agnostic to any metaphysical claims. Solipsism is based off of Descartes claim: I think therefore I am. (I can only know I exist). Solipsism is philosophical suicide because it is ridiculous to think that you only exist and everything else may very well be a figment of your imagination.
Radical constructivist theory stresses the importance of perception, how an individual perceives reality to be. Reality does not exist independently of its perceivers. Knowledge is not knowledge until someone perceives it as that way. There is no raw knowledge only interpretations of it. This is why in radical constructivist teaching, the teacher must make a cognitive map of how their student interprets information, because they must understand their reality.
In class on Wednesday, Professor Johnson talked about the theories of radical constructivism and realists. He stated that knowledge = justified/ truth/ belief. Our knowledge consists of what we believe is justified and true. For realists, when a new belief matches an already existing belief, the new belief is true. Yet, for the radical constructivist when a new belief matches a previously existing belief, the new belief is viable, not true.
Questions: Are justification, truth, and belief necessary or sufficient conditions for knowledge? Since radical constructivist theory does not believe something can be true, does that mean that they do not have valid knowledge? Can the information in their repertoire only be 2/3 knowledge?
Posted by Becky-Jo at 6:37 AM 0 comments
Friday, February 18, 2011
Re: Emily 2/17/11
"Is it valid to reject radical constructivism solely because it makes it very hard (maybe even impossible) to function in society?"
It is not valid to reject RC theory because it makes it difficult to live in society. Yet, that does give reason to adjust the theory and add a missing link. What is it about radical constructivism that makes it very hard or impossible to function in society? In my opinion it is the fact that those living by this theory cannot accept things that they have not experienced. We experiences society, so we should know how to function in it. The missing link may be the addition of societal joint perceptions (that an individual experiences) to an individual's constructed reality.
Carl Rogers, a famous client-centered therapist and humanistic psychologist, believed that experience is the private world of an individual. It is always conscious at some level, yet there are experiences we encounter that are difficult to bring into awareness. The individual is the only one who can know their awareness completely.
For psychological purposes, reality is essentially the inner world of individual perceptions. Yet, for social purposes, reality is made up of perceptions that have a high amount of agreement within a society.
The perceptual field of an individual, how the world appears to them from their specific point-of-view is known as the internal frame of reference. It is based off of the entire span of one’s learning history and experiences in addition to the meanings and feelings attached to them.
Roger’s definitions of experience and reality are very similar. Private world of the individual vs. private world of individual perceptions vs. private world of societal perceptions. Experience is inner awareness, it is all internal because we all have our own set of experiences. Psychological reality is our inner world created by how we perceive external stimuli. Social reality consists of our intake of societal perceptions and projections of our responses to them. The internal frame of reference ties the three theories together by inductively stating that an individual’s view of reality is based off of their experiences. This supports the radical constructivist theory. The missing link in the radical constructivist theory may be the idea of a social reality. In Rodger’s theory it emphasizes the importance of individual experiences and perceptions but also highlights that societal joint perceptions are important too. These joint perceptions and acceptances are needed to function properly in society.
If Ernst von Glasersfeld adopted the theory of social reality would his RC theory still be valid?
Posted by Becky-Jo at 3:05 PM 0 comments
